The story of an innovative designer and farsighted art entrepreneur and the important role he played in the dissemination of 19th-century Aestheticism This book follows the phenomenal rise of Daniel Cottier (1838-1891) from an apprentice coach painter in Glasgow to the founder of Cottier & Co., a fine and decorative arts business with branches in London, New York, Sydney and Melbourne. This gifted designer and brilliant art entrepreneur keenly spotted one of the key aspects of late nineteenth-century bourgeois culture - its focus on family, home and church - and seized the artistic and commercial opportunities of the building and decorating boom that it brought about. Cottier was a proponent of the Aesthetic movement, an international trend in the history of culture, art and design from the mid-1860s to the late 1890s: he understood the era's desire for beauty and realised the economic possibilities of its commoditisation. Beyond biography, therefore, this book illuminates a significant event of late nineteenth-century cultural history - Aestheticism's cult of beauty meeting with the bourgeoisie's financial ability to possess it. Distributed for the Paul Mellon Centre for Studies in British Art

This book deals with the theme of landscape in a transversal way, by presenting a set of important works by Gustave Courbet (mainly from the collections of the Gustave Institute and the Courbet d'Ornans Museum) and other 19th century artists - collaborators or friends of Courbet - who have fully embraced nature and the landscape, putting them at the heart of their artistic approaches. Among other things, will be revealed the involvement of Saint-Claude's George Besson (1882- 1971), who worked for the acquisition of Courbet's birthplace - which would later house the museum - then that of Guy Bardone (1927-2015), donor of the collection preserved by the Abbey Museum, who would then be General Secretary of the Courbet Institute for nearly 15 years. Text in English and French.

"This important book will instantly claim a place among the standard works on Courbet. Petra Chu has done an admirable job of tying together art, literature, and history to put Courbet in context in a way that has not been done before. She reveals a Courbet who is ambitious to succeed and who realizes that the new media of nineteenth-century France can be harnessed to his ambition. With this book, Chu brings to fruition a lifetime of studying Courbet and nineteenth-century French art."--Patricia Mainardi, City University of New York

"Petra Chu has worked on Courbet throughout her long and productive career and this book is a capstone of her work, the product of considerable thought, insight, perception, and interpretation. Covering all phases of his evolution, from his earliest self-portraits to his late landscapes, she contextualizes Courbet in new ways and ties him to celebrity and media culture so that we can see how he thought as well as why he reacted in his work as he did. This is no small achievement."--Gabriel P. Weisberg, University of Minnesota

""The Most Arrogant Man in France" is an original study of Courbet's entrepreneurial methods, and as such distinguishes itself from the rest of the voluminous recent writing on the artist. Petra Chu carefully sifts through Courbet's contacts with the press, newly investigates his patronage, and speculates about his appeal to the wider public. The book will interest not just art historians but also general readers since it dissects the intelligence and entrepreneurial flair of a canonical artistic personality who anticipates artists such as Dali and Warhol."--Albert Boime, UCLA

Qing Encounters: Artistic Exchanges between China and the West examines how the encounters between China and Europe in the eighteenth and early nineteenth centuries transformed the arts on both sides of the East-West divide. The essays in the volume reveal the extent to which images, artifacts, and natural specimens were traded and copied, and how these materials inflected both cultures' visions of novelty and pleasure, battle and power, and ways of seeing and representing. Artists and craftspeople on both continents borrowed and adapted forms, techniques, and modes of representation, producing deliberate, meaningful, and complex hybrid creations. By considering this reciprocity from both Eastern and Western perspectives, Qing Encounters offers a new and nuanced understanding of this critical period.